Syriaca.org URI: http://syriaca.org/taxonomy/communion
event: Severus wrote a letter to Nicias on the subject of receiving heretical clergy who have repented and seek communion. See factoid page
event: Severus wrote a letter to the presbyters of Alexandria defending his communion with the Christians of Isauria despite his stance of moderation with regard to the Henotikon. See factoid page
event: Severus wrote a letter to Zacharias of Peleusium on the subject of avoiding communion with heretics. See factoid page
event: Severus replied to a letter of John on the subject of not communing with heretics. See factoid page
event: Severus wrote a letter to Cosmas on the subject of forgiving those who involuntarily commune with heretic provided they confess their sin. See factoid page
event: Severus wrote a letter to John Canopites on the subject of being careful about whom one communes with. See factoid page
event: Severus wrote a letter to Ammantius expressing his refusal to receive Epiphanius of Tyre into communion even if he repented. See factoid page
event: Severus wrote a letter to Dionysios on the subject of avoiding communion with heretics. See factoid page
event: Severus wrote a letter to Hippocrates the Scholastic discussing his refusal to commune with anyone who will not anathematize the Council of Chalcedon. See factoid page
event: Severus wrote a letter to Nicias discussing the impiety of ordination by Nestorian bishops. See factoid page
event: Severus wrote a letter to Hippocrates in which he emphasized his committment to maintaining communion between Antioch and Alexandria. See factoid page
event: Severus wrote a letter to Dioscorus I discussing grounds for communion, namely the anathematizing of the Council of Chalcedon. See factoid page
event: Severus wrote a letter to Dioscorus on the subject of receiving Chalcedonians who sought communion with non-Chalcedonians. See factoid page
event: Severus of Antioch sent a letter to John and John on how to interact with heretics seeking repentance and how to decide with whom one may commune. See factoid page
event: Severus wrote a letter to John of Tella, Philoxenus of Doliche, and Thomas of Dara on the subject of receiving into communion those baptized in another confession. See factoid page
event: Severus wrote a letter to Dionysius disagreeing with his decision to commune with Indacus. He urged Dionysius to bring Indacus to repentance. See factoid page
event: Severus wrote a letter to Theodore of Olba on the subject of Anonymous 3783 who took communion and later said he did not know whether he had ever been baptized. See factoid page
event: Severus wrote a letter attempting to administer his see while in exile. He discussed being forced to commune with heretics and perseverance in the face of persecution. See factoid page
event: Severus wrote a letter to John and John in which he praises the recipients and discusses receiving the repentant into communion, natural disasters, and Nestorians. See factoid page
event: Sometime between 519-520 Severus of Antioch sent a letter to John and John on the subjects of whether or not non-Chalcedonian exiles in Egypt should take communion; and the question of what to do about Epimachus , a devout man ordained to the clergy but who had entered into a second marriage; and questions about the ordination of deacons and deaconesses in monasteries. See factoid page
event: Severus commanded Nicias to remain faithful to the sacred canons by stripping the deacons and priests on Minidus who had been ordained by Nestorians of their honor, titles, and ability to administer the sacraments. See factoid page
event: Severus suggested that Dionysius treat the man with sympathy, but to ensure that he cannot administer the sacraments. See factoid page
event: After years of living as a monk and regularly taking communion, Anonymous 3784 witnessed a baptism for the first time and admitted that he had never been baptized. After conducting a formal investigation in order to ensure that they avoid re-baptism, Anonymous 3784 was baptized. See factoid page
event: John and Sergius caused problems in Egypt when dreams and prophesies made them hesitate to commune with the non-Chalcedonians there. See factoid page
event: Mitras caused problems in Egypt when he refused to commune with the non-Chalcedonians there. See factoid page
event: John and John wrote a letter to Severus in which they discussed receiving the repentant into communion, natural disasters, and Nestorians. See factoid page
event: Simeon made the oblation and communicated with the people of Mʿrbnʾ See factoid page
event: Those who thought the Henotikon was insufficient without an anathema of Chalcedon refused to commune with those who thought is was sufficient. The following factoids deal with the closely related events: 3109-19, 3109-18 3109-17. The following factoids deal with the closely related events: 3109-19, 3109-18 3109-17. See factoid page
event: Anatolius prophesied the death of those who communed with non-Chalcedonians who accepted the Henotikon even though it did not anathematize Chalcedon. He was forced to repent when his prophecies did not come true. The following factoids deal with the closely related events: 3109-19, 3109-18 3109-17. The following factoids deal with the closely related events: 3109-19, 3109-18 3109-17. See factoid page
event: Severus healed a man with boils who thought he was going to die because Anatolius prophesied the death of those who communed with non-Chalcedonians who accepted the Henotikon even though it did not anathematize Chalcedon. The following factoids deal with the closely related events: 3109-19, 3109-18 3109-17. The following factoids deal with the closely related events: 3109-19, 3109-18 3109-17. See factoid page
event: Nicias wrote a letter to Severus informing him that Gennadius doubted that heretical clergy who have repented could be received. See factoid page
event: The presbyters of Alexandria wrote a letter to Severus criticizing him for being in communion with rigorous anti-Chalcedonians in Isauria. See factoid page
event: John wrote a letter to Severus commending his wife to Severus and discussing his refusal to commune with heretics. See factoid page
event: Dioscorus wrote a letter to Severus indicating that he had received into communion Castor See factoid page
event: John and John sent a letter to Severus of Antioch discussing the persecution of non-Chalcedonians in the East, and on the ordination of those who originally received ordination from heretics but wish to join the non-Chalcedonians. See factoid page
event: John of Tella, Philoxenus of Doliche, and Thomas of Dara wrote a letter to Severus on the subject of receiving into communion those baptized in another confession. See factoid page
event: Theodore of Olba wrote a letter to Severus on the subject of Anonymous 3783 who took communion and later said he did not know whether he had ever been baptized. See factoid page
event: Basil wrote a letter to Urbicius on the subject of refraining from communion with heretics. The following factoids deal with the same event: 3018-6, 3064-2. The following factoids deal with the same event: 3018-6, 3064-2. See factoid page
event: Menas and Isidore wrote a letter to Severus reporting that Epiphanius excommunicated Anonymi 3034 when they would not commune with him. See factoid page
event: The God-loving bishops of Antioch thought it necessary to warn the bishop of Epiphania, the bishop of Arethusa, and the bishop of Rhaphania about the monastic-heads and leaders who have broken communion with the orthodox. See factoid page
event: Non-Chalcedonians in Isauria opposed Philoxenus because he held that the Henotikon was sufficient for communion between Christians. See factoid page
event: Dionysios met with Severus and affirmed the orthodox faith but later began to commune with heretics. See factoid page
event: Severus of Antioch and Anonymi 3729 exchanged letters on questions of whether or not there would be sufficient ordained clergy to adminster the Lord's Supper and baptism to the women. Severus of Antioch states that deaconnesses may administer baptism to women and male presbyters or deacons may administer the Lord's Supper. See factoid page
event: Dioscorus communed with Castor. See factoid page
event: Pelagius brought Diophysites into the monastery and even supported them in taking communion against canon law. See factoid page
event: Paul of Ephesus and Timothy of Alexandria communed together after the miaphysite confession of Paul. See factoid page
event: Following the example of Constantine, Severus encouraged Solon to commune only with orthodox clergy, rather than following the example of Anastasius who had supported the Henotikon. See factoid page
event: Deacon Elijah suggested to Severus that Cosmas wanted him to visit in order to repent and receive the oblation from bishop,so Severus went begrudgingly, not even greeting Cosmas when he came to him. See factoid page
event: Severus of Antioch sent a letter to Caesaria on the subject of interaction with heretics. See factoid page
event: Julian accidentally communed with heretics and confessed his sin. See factoid page
event: Severus sought the approval of Dioscorus in communing with Eleusinius and Proclus but not Soteric or Asterius. See factoid page
event: Caesaria sent a letter to Severus of Antioch on the subject of interaction with heretics. See factoid page
event: Anonymous 3783 took communion and later told the clergy that he did not know whether he had ever been baptized. See factoid page
event: After rejecting the Council of Chalcedon and the Tome of Leo, Peter Mongus communed with Chalcedonians. See factoid page
event: Basil wrote a letter to Urbicius on the subject of refraining from communion with heretics. The following factoids deal with the same event: 3018-6, 3064-2. The following factoids deal with the same event: 3018-6, 3064-2. See factoid page
event: When Timothy had endured his exile from Alexandria, Epiphanius left his bishopric in Magydum and came to Alexandria, embracing communion with Timothy. See factoid page