Syriaca.org URI: http://syriaca.org/taxonomy/heterodoxy
event: Severus wrote a letter to Nicias on the subject of receiving heretical clergy who have repented and seek communion. See factoid page
event: Severus sent a letter to Isidore discussing the Trinity and opposition to heresy. See factoid page
event: Severus wrote a letter to John. See factoid page
event: Severus wrote a letter to Zacharias of Peleusium on the subject of avoiding communion with heretics. See factoid page
event: Severus replied to a letter of John on the subject of not communing with heretics. See factoid page
event: Severus wrote a letter to Cosmas on the subject of forgiving those who involuntarily commune with heretic provided they confess their sin. See factoid page
event: Severus wrote a letter to John Canopites on the subject of being careful about whom one communes with. See factoid page
event: Severus wrote a letter to Dionysios on the subject of avoiding communion with heretics. See factoid page
event: Severus sent a letter to the monks of Mor Bassus explaining why he takes a more relaxed attitude to commemorating the names of Chalcedonians as a bishop than he did as a monk. See factoid page
event: Severus wrote a letter to Nicias discussing the impiety of ordination by Nestorian bishops. See factoid page
event: Severus sent a letter to Neon about why Eutyches was anathematized at the Council of Chalcedon even though he was accepted at the Council of Ephesus. See factoid page
event: Severus of Antioch sent a letter to John and John on how to interact with heretics seeking repentance and how to decide with whom one may commune. See factoid page
event: Severus wrote a letter to Sergius and Marion on the subject of converts form Chalcedonianism doing penance but not being re-baptized or re-anointed and the subject of needing more ordained clergy. See factoid page
event: Severus wrote a letter to Dionysius disagreeing with his decision to commune with Indacus. He urged Dionysius to bring Indacus to repentance. See factoid page
event: Severus wrote a letter to Theotecnus on the subject of receiving clergy who repented after holding heretical views. See factoid page
event: Severus wrote a letter attempting to administer his see while in exile. He discussed being forced to commune with heretics and perseverance in the face of persecution. See factoid page
event: Severus wrote a letter to Dionysius on the subject of the repentance of Mark and whether he should become an archimandrite. The following factoids deal with the same event: 3063-9, 3064-1. The following factoids deal with the same event: 3063-9, 3064-1. See factoid page
event: Severus sent a letter to Sergius about the exoneration of Eutyches at the Second Council of Ephesus. See factoid page
event: Severus sent a letter to non-Chalcedonian Christians in the city of Tyre about why Eutyches is anathematized even though he was received by Dioscorus. See factoid page
event: Severus wrote a letter to Solon concerning his ordination, piety, and relationship to unorthodox bishops. See factoid page
event: Severus wrote a letter to Mitraeus interpreting Ezekiel 9.4-6 to indicate that God's judgement should come first on heretical clergy. See factoid page
event: Severus denounced Isaiah for telling lies about him, claiming that Severus taught that the body of Christ underwent corruption while he was in the grave. See factoid page
event: Severus wrote a letter to Dionysius on the subject of the repentance of Mark and whether he should become an archimandrite. The following factoids deal with the same event: 3063-10, 3064-1. The following factoids deal with the same event: 3063-10, 3064-1. See factoid page
event: The Council of Nicaea stipulated different remedies for different heresies. Trinitarian baptisms were considered valid but followers of Paul of Samosata needed to be re-baptized upon conversion. See factoid page
event: Anonymous 3778 wrote a letter to John disclosing false theology. See factoid page
event: The Council of Laodicea stipulated followers of Photinus and Novatus only needed to be re-anointed upon conversion but not re-baptized. See factoid page
event: In 515, Severus and the bishops gathered in Antioch wrote a letter to the bishops under the metropolis of Apamea about their embrace of heresy and mistreatment of the orthodox. See factoid page
event: Severus advised that those who had been ordained by Theodotus, though he was a heretic, did not need to be re-ordained or re-annointed after making a proper profession of faith. See factoid page
event: In 516 or 517, Severus wrote a letter to Solon the bishop of Seleucia in Isauria about the controversy between Musonius and Paul. See factoid page
event: John completed twenty-five years in the monastery before the monks were assailed by heresy. See factoid page
event: The Council of Ephesus in 431 heard from Charisius that many in Lydia followed a creed by Theodore of Mopsuestia. In rejecting it and Nestorianism, the Council required only an orthodox profession of faith without the need for be re-baptism or re-anointing. See factoid page
event: Peter told the bishops how the Apamean bishops had broken communion from the orthodox, and submitted a petition to Severus concerning the injustice that he had experienced at the hands of the unorthodox. See factoid page
event: Timothy Aelurus expelled Theodotus from the priesthood for re-anointing repentant heretics. See factoid page
event: When working to reunite Egypt and the East after the Council of Ephesus Paul brokered an agreement that conversion from Nestorianism required only an orthodox profession of faith without the need for re-baptism or re-anointing. See factoid page
event: Severus and the bishops of Antioch urged the Apamean bishops to repent of their sin. See factoid page
event: Gaian was commemorated like a pagan diety by heretical Christians. See factoid page
event: Theophilus of Alexandria wrote a letter to Flavian of Antioch urging his to accept clergy ordained by his opponents during the Melitian Schism without the need for re-baptism or re-anointing. He cites the case of Anastasius in Rome and the case of Auxentius and Ambrose in Milan. See factoid page
event: Marinus rejected the incarnation and adopted the errors of Eutyches and Valentinus. See factoid page
event: Severus sent Eusebius and Victor to urge Marinus to repent and abandon his Eutychian views of the incarnation. See factoid page
event: After 12 years, persecution against Thomas and the brothers came from Armenia, instigated by Ephraim. See factoid page
event: Nicias wrote a letter to Severus informing him that Gennadius doubted that heretical clergy who have repented could be received. See factoid page
event: John wrote a letter to Severus denouncing Timothy. See factoid page
event: John wrote a letter to Severus commending his wife to Severus and discussing his refusal to commune with heretics. See factoid page
event: John and John sent a letter to Severus of Antioch discussing the persecution of non-Chalcedonians in the East, and on the ordination of those who originally received ordination from heretics but wish to join the non-Chalcedonians. See factoid page
event: Sergius and Marion wrote a letter to Severus on the subject of what rites to perform when receiving converts form Chalcedonianism. See factoid page
event: Basil wrote a letter to Urbicius on the subject of refraining from communion with heretics. The following factoids deal with the same event: 3018-6, 3064-2. The following factoids deal with the same event: 3018-6, 3064-2. See factoid page
event: Sergius sent a letter to Severus about the exoneration of Eutyches by Dioscorus at the Second Council of Ephesus. See factoid page
event: Menas and Isidore wrote a letter to Severus reporting that Epiphanius excommunicated Anonymi 3034 when they would not commune with him. See factoid page
event: To convince Misael to remain in his position, Severus cited several scripture passages, as well as an historical anecdote of Anonymous 3057 and Anonymous 3058 who gave up their solitude in order to combat the heresy of Arius. See factoid page
event: Between 513 and 518, Severus wrote a letter to Stephen, bishop of Tripoli about a presbyter Stephen who came to Tripoli without a dismissory letter from his original diocese. See factoid page
event: Anonymi 3115 were circulating theological treatises, falsely bearing the name of Severus. See factoid page
event: In 515, Severus wrote a letter to the Master of the Offices about the sins of the unorthodox bishops. See factoid page
event: Many of the persecuted convent leaders and bishops flocked to Thomas, so John targeted him in the persecution. See factoid page
event: The God-loving bishops of Antioch thought it necessary to warn the bishop of Epiphania, the bishop of Arethusa, and the bishop of Rhaphania about the monastic-heads and leaders who have broken communion with the orthodox. See factoid page
event: Severus accused the unorthodox of denying scripture, canon-law, and the authority of the bishops, because they insulted the orthodox bishops of Antioch. See factoid page
event: Between 514 and 518, Severus wrote to Theotecnus the Chief Physician about the bishops of Constantinople affirming the teachings of the council of Chalcedon. See factoid page
event: In 427/8 A. Gr. 739 the heresy of those who say that sin is implanted in nature became known. See factoid page
event: Most of the bishops assembled at Constantinople, except the Romans, were found to be orthodox, but the pious bishops Eleusinius and Proclus had fled the royal city. See factoid page
event: The synod in Constantinople intended to affirm the council of Chalcedon as a repudiation of the teachings of Eutyches. See factoid page
event: Dionysios met with Severus and affirmed the orthodox faith but later began to commune with heretics. See factoid page
event: Despite his opposition to the theology of Theodore of Mopsuestia, Cyril of Alexandria urged Proclus of Constantinople not to remove his name from the diptychs in order to avoid stirring up opposition. See factoid page
event: Timothy II, Paul of Ephesus, Peter of Antioch, and Anastasius of Jerusalem co-authored an encyclical letter condemning heresy. See factoid page
event: Pelagius brought Diophysites into the monastery and even supported them in taking communion against canon law. See factoid page
event: Severus wrote a letter to archimandrite of the monastery of Bassus about a controversy surrounding a corrupt bishop of Apamea. See factoid page
event: Severus had corresponded with the Master of Offices in Constantinople through Leontius about the illegitimacy of corrupt bishops. See factoid page
event: To defend his belief in the ordination of priests by those outside of a particular diocese, Severus appeals to the examples of Basil during the controversy surrounding Arius, and Gregory the Theologian. See factoid page
event: Flavian, who was challengeing the ordination of Solon, had previously ordained a priest in Germanicupolis. See factoid page
event: Between 513 and 518, Severus wrote a letter to Entrechius bishop of Anazarba about accusations against an heretical bishop. See factoid page
event: Hiba the Bishop of Edessa allowed certain heresies to spread in Edessa, such as Nestorianism, which was promoted by the School of the Persians. See factoid page
event: Procopius had attempted to profit off his ordinations, and had ordained Lampetius, a known follower of the heresy of Adelphius which had been condemned by the synod at Commanus in Armenia. See factoid page
event: Severus wrote a letter to Archaelaus concerning the invalidity of heretics who adminsister bans. See factoid page
event: Severus of Antioch sent a letter to Caesaria on the subject of interaction with heretics. See factoid page
event: Theotecnus wrote a letter to Severus seeking advice regarding the decision to receive the presbyter Mark after he repented of heresy. See factoid page
event: The heresy of Adelphius had been condemned by Soteric of Caesarea and the bishops of Cappadocia, the bishops of Pontus, and the bishops of Galatia. See factoid page
event: Bishop Cyrus of Edessa was opposed to the School of the Persians and stopped it from flourishing in Edessa. The School moved to Nisbis. See factoid page
event: Simeon travelled wherever heresy was taking root and debated with those who promoted heresy until they all fell silent. See factoid page
event: Julian accidentally communed with heretics and confessed his sin. See factoid page
event: Caesaria sent a letter to Severus of Antioch on the subject of interaction with heretics. See factoid page
event: When Severus became bishop of Antioch, he opposed those who insisted that Chalcedonians who repented of their theology needed to be re-baptized or re-annointed. See factoid page
event: Severus sent the eucharistic elements to Anastasius because he was unable to find an orthodox priest to provide it. See factoid page
event: Cyprian and the Council of Carthage concluded that heretics should be re-baptized upon coming to orthodoxy. See factoid page
event: Simeon also battled the Magian heresy and converted three distinguished Magians to Christianity. See factoid page
event: Basil wrote a letter to Urbicius on the subject of refraining from communion with heretics. The following factoids deal with the same event: 3018-6, 3064-2. The following factoids deal with the same event: 3018-6, 3064-2. See factoid page
event: Silvanus, although ordained by Chalcedonians, sought to be a clergyman with the non-Chalcedonians. He was to follow the procedure set down by Timothy Aelurus which required penance. See factoid page
event: When Stephen united with bishops in the regions of Palestine and Alexandria he opposed those who insisted that Chalcedonians who repented of their theology needed to be re-baptized or re-annointed. See factoid page
event: Dionysius of Alexandria wrote a letter to Dionysius and Stephen arguing that all Trinitarian baptisms were valid, even if performed by heretics. See factoid page
event: Simeon gained a reputation among the leaders and doctors of the heretical movements in various countries for being a great debater. He was nicknamed the Invincible Satan, Simeon the debater. See factoid page
event: Theotecnus wrote a letter to Severus about the theological erros of Romanus. See factoid page
event: Simeon travelled far and wide to preach against the followers of Theodore , Nestorius , Mani , Bar Daisan , and Marcion . He travelled from Jerusalem to Illyricum and Persia and Constantinople to spread the Christian faith. See factoid page
event: Between 508 and 511, Severus wrote a letter to Constantine the bishop about the ordination of bishops and clergy in the wake of the Council of Chalcedon. See factoid page
event: Emperor Anastasius sent his formula of satisfaction to Flavian, prelate of Antioch. See factoid page
event: John of Claudiopolis, when he received Severus in the house of Patrick, urged Severus to receive the synod of Chalcedon, not as a positive definition of faith, but as a rejection of Nestorius and Eutyches. See factoid page
event: Severus responded to John by refusing to accept the synod of Chalcedon as a repudiation of Nestorius and Eutyches, because the Chalcedonian creed and the Tome of Leo support Nestorianism; Severus does not believe that anathematizing Eutyches makes the Council of Chalcedon legitimate, because the followers of Arius were still heretics even though they repudiated the teachings of Sabellius. See factoid page
event: Severus urged Theotecnus to condemn Romanus in a synodical letter. See factoid page
event: When Timothy had endured his exile from Alexandria, Epiphanius left his bishopric in Magydum and came to Alexandria, embracing communion with Timothy. See factoid page
event: Severus argued that by ordaining priests in a diocese that was not his own, Epiphanius was not violating the sacred canons, which only outlaws such behavior in the cases of bishops forcing themselves on other dioceses, citing the examples of Eusebius of Samosata during the controversy of Arius, Theodoret, Basil, and Gregory the Theologian. See factoid page
event: The Nestorian faith flourished under Khosrau See factoid page