Syriaca.org URI: http://syriaca.org/taxonomy/trinity
event: Severus wrote a letter to Maron on the subject Christology: the meaning of the terms "nature," "hypostasis," "essence," etc. See factoid page
event: Severus sent a letter to Isidore discussing the Trinity and opposition to heresy. See factoid page
event: Severus responded to a letter of Eupraxius answering a series of nine questions about the incarnation, the Trinity, the crucifixion, circumcision, and aspects of Christian ethics. See factoid page
event: Severus sent a letter to Simus discussing the Trinity. See factoid page
event: Severus responded to a letter of Caesaria hypatissa answering her questions about Matthew 14.25 and referencing biblical passages dealing with the incarnation. See factoid page
event: Severus sent a letter to Isidore discussing the the trinity and Christology. See factoid page
event: Severus sent a letter to Victor in which he discusses a passage of the book of Job and its implications for the doctrine of the trinity. See factoid page
event: Severus wrote a letter to Isidore on the subject Christology. See factoid page
event: Severus sent a letter to John, John, and Theodore discussing the Trinity. See factoid page
event: Severus sent a letter to Jonathan, Samuel, and John discussing Christology and the Trinity. This letter was to be circulated among the Christians of Anbar and Hirtha dNumʿn. See factoid page
event: The Council of Nicaea stipulated different remedies for different heresies. Trinitarian baptisms were considered valid but followers of Paul of Samosata needed to be re-baptized upon conversion. See factoid page
event: Caesaria hypatissa wrote a letter to Severus asking questions about Matthew 14.25. See factoid page
event: Isidore sent a letter to Severus asking about trinity and Christology. See factoid page
event: Eupraxius sent a letter to Severus asking a series of nine questions about the incarnation, the Trinity, the crucifixion, circumcision, and aspects of Christian ethics. See factoid page
event: Dionysius of Alexandria wrote a letter to Dionysius and Stephen arguing that all Trinitarian baptisms were valid, even if performed by heretics. See factoid page